In my mind, if John the Baptist was expecting the Messiah to come and reign, there would be no suffering. So how could he declare, ‘This is the Lamb of God that takes away the sin of the world’?

 

This text is from a transcript of a talk by David Gooding, entitled ‘The Kingdom of God’ (2004).

That is a very perceptive question, because you'd have thought he'd have sensed by that that the Lord had to suffer, for how could the Lamb take away the sin of the world without being sacrificed.

Well, I can't answer for John the Baptist. I say this seriously, you'll have to ask him when you get to heaven. He may rebuke you for listening to that fellow Gooding, and give you another interpretation! He may not have seen that the judgment had to wait until after the sacrifice. The two on the road to Emmaus had read the Scriptures talking about the future judgment and the victories that the Messiah would bring (see Luke 24). They hadn't quite got it that the Messiah must first suffer and enter his glory. And the prophets, so Peter tells us so diligently, were sure the Messiah was coming, but they searched at what time, and what kind of a time, the Spirit of Christ that was in them had indicated when he spoke of the sufferings of Christ and the glories that should follow (see 1 Peter 1:11). It wasn't always clear to the Jews the order that those events must take.

 
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From Matthew 12:41, can we say that, although the evidence that has been given to mankind is not altogether even, everyone has sufficient evidence so Christ can judge those who do not know God?

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Review of a paper on the subject of God’s restoration of Israel